{"id":25019,"date":"2025-05-05T17:40:09","date_gmt":"2025-05-05T14:40:09","guid":{"rendered":"https:\/\/iletim.istanbul.edu.tr\/?p=25019"},"modified":"2025-05-06T18:48:44","modified_gmt":"2025-05-06T15:48:44","slug":"yardimlasmanin-ruh-sagligina-etkisi","status":"publish","type":"post","link":"https:\/\/iletim.istanbul.edu.tr\/index.php\/2025\/05\/05\/yardimlasmanin-ruh-sagligina-etkisi\/","title":{"rendered":"\u201cYard\u0131mla\u015fman\u0131n Ruh Sa\u011fl\u0131\u011f\u0131na Etkisi\u201d"},"content":{"rendered":"\n

Muhabir: Elif K\u00f6ys\u00fcren<\/em><\/strong><\/p>\n\n\n\n

Edit\u00f6r: Zehra Nur Altun<\/em><\/strong><\/p>\n\n\n\n

\u0130stanbul \u2013 (\u0130\u00dc Haber Merkezi)<\/em><\/strong><\/p>\n\n\n\n

\u0130stanbul \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi\u2019nde \u201cYard\u0131mla\u015fman\u0131n Ruh Sa\u011fl\u0131\u011f\u0131na Etkisi\u201d adl\u0131 konferans yap\u0131ld\u0131. Gen\u00e7 \u0130yiler kul\u00fcb\u00fc taraf\u0131ndan d\u00fczenlenen etkinlik, 28 Nisan Pazartesi g\u00fcn\u00fc \u0130lahiyat Fak\u00fcltesi b\u00fcy\u00fck konferans salonunda; \u00dcsk\u00fcdar \u00dcniversitesi Kurucu Rekt\u00f6r\u00fc Profes\u00f6r Doktor Nevzat Tarhan\u2019\u0131n kat\u0131l\u0131m\u0131yla ger\u00e7ekle\u015ftirildi.<\/em><\/strong><\/p>\n\n\n

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\"\"<\/figure><\/div>\n\n\n

Kuran tilaveti ile ba\u015flayan program\u0131n moderat\u00f6rl\u00fc\u011f\u00fcn\u00fc \u0130stanbul \u00dcniversitesi \u00d6\u011fretim G\u00f6revlisi Prof. Dr. \u00dcmit Horozcu yapt\u0131. Psikoloji alan\u0131nda akademik d\u00fcnyaya ve topluma \u00f6nemli katk\u0131lar sunmu\u015f Prof.Dr. Nevzat Tarhan, etkinlikte; iyilik,yard\u0131mla\u015fma,ruh ve psikoloji hakk\u0131nda konu\u015farak \u00f6\u011frencilerden gelen sorular\u0131 yan\u0131tlad\u0131.<\/p>\n\n\n\n

Kad\u0131n beyni daha empatik<\/strong><\/p>\n\n\n\n

Tarhan, gelen soru \u00fczerine psikolojik deney ve anketlere y\u00fczdesel olarak kad\u0131nlar\u0131n daha \u00e7ok kat\u0131l\u0131m g\u00f6sterip erkeklerin neden daha az ilgi ve kat\u0131l\u0131m g\u00f6sterdi\u011fini cevaplad\u0131.<\/p>\n\n\n\n

Konu hakk\u0131ndaki g\u00f6r\u00fc\u015flerini ifade eden Tarhan, \u201cErkek beyni sol beyindir.Mant\u0131k,sonu\u00e7 odakl\u0131d\u0131r.Kad\u0131n beyni sa\u011f beyindir.Uzun vadeli d\u00fc\u015f\u00fcn\u00fcrken analitik taraf\u0131 \u00f6n plana \u00e7\u0131kar ve \u00f6\u011frenme, psikoloji gibi konulara daha \u00e7ok ilgi g\u00f6sterir.Erkek beyni daha kapitalist bir beyindir,kar-zarar analizine g\u00f6re hareket eder.Bundan \u00e7\u0131kar\u0131m ne bo\u015fver diye d\u00fc\u015f\u00fcn\u00fcr,burada erkek bunu geli\u015ftirebilir ama bir ad\u0131m daha fazla zaman ay\u0131rmas\u0131 gerekir.Kad\u0131n ve erke\u011fin psikolojik rolleri ayn\u0131 de\u011fildir.\u201d dedi.<\/p>\n\n\n\n

Tarhan, \u201cOnun i\u00e7in kad\u0131nlar\u0131n psikoloji konusuna ilgi duymas\u0131 zihinsel yap\u0131lar\u0131n\u0131n bir ad\u0131m daha fazla olmas\u0131yla ilgilidir.Kad\u0131nlar empati konusunda bir ad\u0131m daha \u00f6ndedir bu duygular nedeniyle fark\u0131ndal\u0131k y\u00fckselir ve bu konulara ilgi duymas\u0131 artar.\u0130nsan sevdi\u011fi \u015feye ilgi duyar.\u201d c\u00fcmleleriyle soruya verdi\u011fi cevab\u0131 noktalad\u0131.<\/p>\n\n\n\n

\u201cKad\u0131n beyni ve erkek beyni \u00f6yle kalacak diye bir\u015fey yok\u201d<\/strong><\/p>\n\n\n\n

Sa\u011f ve sol beyni de \u00f6n beynin y\u00f6netti\u011fini ifade eden Tarhan, beynin bu k\u0131sm\u0131n\u0131n e\u011fitilebilen bir yer oldu\u011funu belirtti. Tarhan s\u00f6zlerinin devam\u0131nda, \u201cDolay\u0131s\u0131yla kad\u0131n ve erkek beyni \u00f6yle kalacak diye bir\u015fey yok. Bu ikiside e\u011filim olarak var.\u00d6n beyin orkestra \u015fefi gibi y\u00f6netecek onu,yani onun fark\u0131na varacak\u201d \u015feklinde konu\u015ftu.<\/p>\n\n\n\n

Modernizmin yapt\u0131\u011f\u0131 k\u00f6t\u00fcl\u00fck<\/strong><\/p>\n\n\n\n

Kad\u0131n ve erkeklerin rolleri \u00fczerine konu\u015fan Tarhan, bu rollerin moderniteyle de\u011fi\u015fmesinin sonu\u00e7lar\u0131ndan da bahsetti: \u201cKad\u0131n ve erkek birbirinin tamamlay\u0131c\u0131s\u0131d\u0131r. \u0130kiside mask\u00fclen veya ikiside feminen olursa yapamazlar. Modernizmin insanl\u0131\u011fa yapt\u0131\u011f\u0131 k\u00f6t\u00fcl\u00fcklerden birisi de kad\u0131n\u0131 mask\u00fclenle\u015ftirmesidir. Kad\u0131n\u0131n yapmamas\u0131 gereken i\u015fleri yapmas\u0131yla beraber annelik duygular\u0131n\u0131n geri plana at\u0131lmas\u0131d\u0131r.\u201d<\/p>\n\n\n

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\"\"<\/figure><\/div>\n\n\n

Kaliforniya Sendromu<\/strong><\/p>\n\n\n\n

Pop\u00fcler psikiyatride \u201cKaliforniya Sendromu\u201d olarak isimlendirilen bir sendrom oldu\u011funu s\u00f6yleyen Tarhan, \u201cBunun birinci \u00f6zelli\u011fi ki\u015finin ya\u015fam felsefesi olarak hedonizmi se\u00e7mesi. Ho\u015fuma giden iyidir ho\u015fuma gitmeyen k\u00f6t\u00fcd\u00fcr diyerek felsefesini haz odakl\u0131 hale \u00e7evirmesi, yani hedonistlik.\u201d dedi.<\/p>\n\n\n\n

Haz odakl\u0131 felsefeyle anlam odakl\u0131 felsefenin insan\u0131n mutlulu\u011funu etkiledi\u011fini ifade eden Tarhan, s\u00f6zlerine \u015f\u00f6yle devam etti:<\/p>\n\n\n\n

\u201cYard\u0131msever k\u00fclt\u00fcrde bununla \u00e7ok yak\u0131ndan ilgilidir.Yard\u0131msever bir insan\u0131n yard\u0131msever olabilmesi i\u00e7in duygusal okuryazarl\u0131\u011f\u0131 olmas\u0131 laz\u0131m.Kar\u015f\u0131 taraf\u0131n duygular\u0131n\u0131,ac\u0131s\u0131n\u0131,s\u0131k\u0131nt\u0131s\u0131n\u0131 anlamas\u0131 laz\u0131m.Anlad\u0131ktan sonra onunla kendi duygular\u0131n\u0131n s\u0131n\u0131rlar\u0131n\u0131 koruyarak yard\u0131m etmeyi ba\u015farmas\u0131 gerekir.Bunu ba\u015farabilmek i\u00e7inde ki\u015finin burada bununla ilgili kendine yat\u0131r\u0131m yapmas\u0131 kendini geli\u015ftirmesi gerekiyor.\u201d<\/p>\n\n\n\n

Yaln\u0131zl\u0131k 3 b\u00fcy\u00fck tehdit aras\u0131nda<\/strong><\/p>\n\n\n\n

Tarhan, bencillik ve yard\u0131mla\u015fma hakk\u0131nda; \u201c\u015eu an Birle\u015fmi\u015f Milletlerin gelecekte tehdit olarak tan\u0131mlad\u0131\u011f\u0131 3 tehdit var. Birincisi gelir e\u015fitsizli\u011fi ikincisi iklim de\u011fi\u015fikli\u011fi \u00fc\u00e7\u00fcnc\u00fcs\u00fcde yaln\u0131zl\u0131k. \u0130ngiltere’de yaln\u0131zl\u0131k bakanl\u0131\u011f\u0131 var. 2018 y\u0131l\u0131nda kuruldu. Japonya\u2019da da 2021 de kuruldu. Bunun sebebi insan\u0131n bencille\u015fmesi, bencil insan yard\u0131m etmez ve bu narsistik ki\u015filik \u00f6zelli\u011fini besler. Sonucunda da yaln\u0131zl\u0131k ve mutsuzluk ortaya \u00e7\u0131kar ve beraberinde psikolojik hastal\u0131klar artar; bunuda sosyal medya ve dijitalle\u015fme h\u0131zland\u0131r\u0131yor.\u201d diyerek dikkat \u00e7ekti.<\/p>\n\n\n\n

Yard\u0131mseverli\u011fe te\u015fvik \u00e7al\u0131\u015fmalar\u0131<\/strong><\/p>\n\n\n\n

Tarhan,Birle\u015fmi\u015f Milletler\u2019in yard\u0131mseverli\u011fi yaymak amac\u0131yla haz\u0131rlanm\u0131\u015f etiketlerinden bahsetti: \u201c\u015eu an Birle\u015fmi\u015f Milletler\u2019in yoksullu\u011fa son, a\u00e7l\u0131\u011fa son gibi etiketleri var. Hepsi yard\u0131mseverli\u011fe te\u015fvik ediyor.\u201d<\/p>\n\n\n\n

Yard\u0131mseverlik konusunda y\u00fcr\u00fct\u00fclen \u00e7al\u0131\u015fmalardan birini \u00f6rnek g\u00f6stererek s\u00f6zlerine devam eden Tarhan, \u201cMesela \u015fu an ABD\u2019de, Kaliforniya\u2019da y\u0131llard\u0131r uygulanan \u2018Community Service\u2019 isimli bir uygulama var. Lise seviyesinde \u00f6\u011frencilerden s\u0131n\u0131f ge\u00e7me notu verilmeden \u00f6nce ya\u015fl\u0131 bak\u0131m\u0131yla ilgili bir \u00e7al\u0131\u015fma veya yoksullara yard\u0131m etmek gibi bir \u015fey yap\u0131lmas\u0131 isteniyor. \u00d6\u011frenci, bunu yap\u0131p raporlarsa ancak bu not veriliyor.\u201d \u015feklinde konu\u015ftu.<\/p>\n\n\n\n

\u201cNarsiste iyilik yaparsan\u0131z egosunu \u015fi\u015firirsiniz\u201d<\/strong><\/p>\n\n\n

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\"\"<\/figure><\/div>\n\n\n

\u0130yili\u011fin yap\u0131ld\u0131\u011f\u0131 ki\u015finin, al\u0131nan kar\u015f\u0131l\u0131k bak\u0131m\u0131ndan olduk\u00e7a \u00f6nemli oldu\u011funu vurgulayan Tarhan, \u201cHerkese iyilik yap\u0131lm\u0131yor. Bir ki\u015fiyi \u00f6verken ki\u015fili\u011fini de\u011fil davran\u0131\u015f ve \u00e7abas\u0131n\u0131 \u00f6vmek laz\u0131m,ki\u015fili\u011fini \u00f6verseniz egosu \u015fi\u015fer; bu iyilik de\u011fildir.\u201d dedi.<\/p>\n\n\n\n

Tarhan, narsist karakter \u00f6zelli\u011fi g\u00f6steren bireyler ve iyilik aras\u0131ndaki ili\u015fki hakk\u0131nda: \u201cNarsist iyilik yapar ama \u00e7\u0131kar odakl\u0131d\u0131r. Narsistlerin \u00f6zelli\u011fi kendilerini \u00f6zel,\u00f6nemli ve \u00fcst\u00fcn g\u00f6rmeleridir. Kendilerini \u00fcst\u00fcn g\u00f6rd\u00fckleri i\u00e7in \u00fcst\u00fcnl\u00fck duygular\u0131n\u0131 besleyecek iyilikler yaparlar. \u0130yili\u011fi ego doyumu i\u00e7in yaparlar. Ona iyilik yapt\u0131\u011f\u0131n\u0131z zaman o bunu bir zay\u0131fl\u0131k olarak alg\u0131lar. Seni de\u011fersizle\u015ftirir ve k\u00fc\u00e7\u00fck g\u00f6r\u00fcr. Narsist insan\u0131n kar\u015f\u0131s\u0131nda m\u00fctevazi olunmaz, onun kar\u015f\u0131s\u0131nda ayak ayak \u00fcst\u00fcne at\u0131p oturmak laz\u0131m m\u00fctevazi durursan\u0131z o onu zay\u0131fl\u0131k olarak alg\u0131lar. Narsist bir ki\u015fiye iyilik yapmadan \u00f6nce 3 defa d\u00fc\u015f\u00fcnmek laz\u0131m diye ekledi.\u201d ifadelerini kulland\u0131.<\/p>\n\n\n\n

\u0130nsan\u0131n hayat\u0131n\u0131 niyet d\u00f6n\u00fc\u015ft\u00fcr\u00fcr<\/strong><\/p>\n\n\n

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\"\"<\/figure><\/div>\n\n\n

\u015eu anda niyetin beyinde hangi noktalarda \u00e7al\u0131\u015ft\u0131\u011f\u0131na dair n\u00f6robilim \u00e7al\u0131\u015fmalar\u0131 y\u00fcr\u00fct\u00fcld\u00fc\u011f\u00fcn\u00fc vurgulayan Tarhan, \u201cNiyet beyin anlam aray\u0131\u015f\u0131ndayken ve hayal kurarken \u00e7al\u0131\u015f\u0131yor. Varolu\u015f nedir anlam nedir gibi sorgulamalarla ilgili olarak harekete ge\u00e7iyor. Niyet beyni programl\u0131yor. Yani beyin \u00fcst\u00fcnde bir bilin\u00e7 var. O programl\u0131yor beyni. Onun i\u00e7in niyet burada insan\u0131n hayat\u0131n\u0131 d\u00f6n\u00fc\u015ft\u00fcren bir \u015feydir.\u201d diye ekledi.<\/p>\n\n\n\n

Tarhan s\u00f6zlerinin devam\u0131nda, \u201c \u2018Yapt\u0131\u011f\u0131m iyilikte bir \u00e7\u0131kar bekleme var m\u0131? Yoksa bunu y\u00fcksek bir de\u011fer olarak m\u0131 yap\u0131yorum?\u2019 Bunun sorulmas\u0131 gerekiyor.\u201d dedi. Devam\u0131nda konuyla ilgili olarak, Kant\u2019\u0131n \u201cFelsefede bir insana insan oldu\u011fu i\u00e7in yard\u0131m edilir.\u201d s\u00f6z\u00fcyle konu\u015fmas\u0131n\u0131 sonland\u0131rd\u0131. <\/p>\n","protected":false},"excerpt":{"rendered":"

Muhabir: Elif K\u00f6ys\u00fcren Edit\u00f6r: Zehra Nur Altun \u0130stanbul \u2013 (\u0130\u00dc Haber Merkezi) \u0130stanbul \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi\u2019nde \u201cYard\u0131mla\u015fman\u0131n Ruh Sa\u011fl\u0131\u011f\u0131na Etkisi\u201d adl\u0131 konferans yap\u0131ld\u0131. Gen\u00e7 \u0130yiler kul\u00fcb\u00fc taraf\u0131ndan d\u00fczenlenen etkinlik, 28 Nisan Pazartesi g\u00fcn\u00fc \u0130lahiyat Fak\u00fcltesi b\u00fcy\u00fck konferans salonunda; \u00dcsk\u00fcdar \u00dcniversitesi Kurucu Rekt\u00f6r\u00fc Profes\u00f6r Doktor Nevzat Tarhan\u2019\u0131n kat\u0131l\u0131m\u0131yla ger\u00e7ekle\u015ftirildi. Kuran tilaveti ile ba\u015flayan program\u0131n moderat\u00f6rl\u00fc\u011f\u00fcn\u00fc \u0130stanbul […]<\/p>\n","protected":false},"author":14,"featured_media":25047,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard"},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"footnotes":""},"categories":[25,34,2085,2348],"tags":[],"class_list":["post-25019","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-egitim","category-universite","category-manset-haber","category-manset-yani"],"_links":{"self":[{"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/posts\/25019","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/comments?post=25019"}],"version-history":[{"count":2,"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/posts\/25019\/revisions"}],"predecessor-version":[{"id":25110,"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/posts\/25019\/revisions\/25110"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/media\/25047"}],"wp:attachment":[{"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/media?parent=25019"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/categories?post=25019"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/tags?post=25019"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}