{"id":28003,"date":"2026-02-25T16:59:16","date_gmt":"2026-02-25T13:59:16","guid":{"rendered":"https:\/\/iletim.istanbul.edu.tr\/?p=28003"},"modified":"2026-02-25T16:59:16","modified_gmt":"2026-02-25T13:59:16","slug":"dijital-itibarin-anahtari-netiket","status":"publish","type":"post","link":"https:\/\/iletim.istanbul.edu.tr\/index.php\/2026\/02\/25\/dijital-itibarin-anahtari-netiket\/","title":{"rendered":"Dijital \u0130tibar\u0131n Anahtar\u0131: Netiket"},"content":{"rendered":"\n

Haber: \u00d6zg\u00fcr Recep Kocao\u011flu<\/strong><\/p>\n\n\n\n

\u0130stanbul, (\u0130\u00dc Haber Merkezi) – Dijital d\u00fcnyada nezaket ve etik kurallar\u0131 olarak tan\u0131mlanan \u2018netiket\u2019, bireylerin dijital kimliklerini ve profesyonel itibarlar\u0131n\u0131 \u015fekillendiren en temel unsur haline geldi.<\/strong><\/p>\n\n\n\n

Dijital ortamdaki davran\u0131\u015f adab\u0131 netiket olarak tan\u0131mlan\u0131yor. Y\u00fcz y\u00fcze ileti\u015fimde nas\u0131l bir sayg\u0131, nezaket ve s\u0131n\u0131r bilinci varsa; e-posta, sosyal medya, \u00e7evrim i\u00e7i toplant\u0131lar ve mesajla\u015fma platformlar\u0131nda da ayn\u0131 bilin\u00e7le hareket edebilme becerisi netiket olarak adland\u0131r\u0131l\u0131yor. Stratejik \u0130leti\u015fim, Marka ve E\u011fitim Dan\u0131\u015fman\u0131 G\u00fclten Karaca \u00c7oban, netiketin inceliklerini \u0130letim Gazetesi\u2019ne anlatt\u0131.<\/p>\n\n\n

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\"\"
Stratejik \u0130leti\u015fim, Marka ve E\u011fitim Dan\u0131\u015fman\u0131 G\u00fclten Karaca \u00c7oban<\/figcaption><\/figure><\/div>\n\n\n

Bir dijital kimlik in\u015fas\u0131: Netiket<\/strong><\/p>\n\n\n\n

Geleneksel ileti\u015fimin \u00e7o\u011fu zaman anl\u0131k ve s\u0131n\u0131rl\u0131 bir etki alan\u0131na sahip oldu\u011funu belirten \u00c7oban, dijital ileti\u015fimin kay\u0131t alt\u0131nda oldu\u011funu, \u00e7o\u011falt\u0131labildi\u011fini ve ba\u011flam\u0131ndan kopar\u0131larak yeniden dola\u015f\u0131ma girebilece\u011fini s\u00f6yledi. <\/p>\n\n\n\n

Bu nedenle netiketin itibar y\u00f6netimi ve dijital kimlik in\u015fas\u0131 oldu\u011funu vurgulayan \u00c7oban, \u201cNetiket, dijital \u00f6z denetim becerisidir. D\u00fc\u015f\u00fcnmeden yazmak kolay, d\u00fczeltmek ise zordur\u201d dedi.<\/p>\n\n\n

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\"\"<\/figure><\/div>\n\n\n

Dijital ileti\u015fimin \u00fc\u00e7 b\u00fcy\u00fck yan\u0131lsamas\u0131<\/strong><\/p>\n\n\n\n

\u0130nsanlar\u0131n ger\u00e7ek hayatta s\u00f6yleyemedikleri \u015feyleri dijital d\u00fcnyada daha rahat s\u00f6yleyebildi\u011fini ifade eden \u00c7oban; dijital ortamdaki mesafe, anonimlik ve sonu\u00e7suzluk yan\u0131lsamalar\u0131na dikkat \u00e7ekti.<\/p>\n\n\n\n

Mesafe yan\u0131lsamas\u0131 i\u00e7in dijital ortamdaki ekran\u0131n duygusal bir filtre i\u015flevi g\u00f6rd\u00fc\u011f\u00fcn\u00fc s\u00f6yleyen \u00c7oban, \u201cKar\u015f\u0131 taraf\u0131n k\u0131r\u0131ld\u0131\u011f\u0131n\u0131 ya da rahats\u0131z oldu\u011funu an\u0131nda g\u00f6rmedi\u011fimiz i\u00e7in, s\u00f6z\u00fcn etkisini de yeterince tartamayabiliriz\u201d ifadesini kulland\u0131.<\/p>\n\n\n\n

Dijital ortamdaki anonimlik yan\u0131lsamas\u0131 hakk\u0131nda konu\u015fan \u00c7oban, \u201cKi\u015fi ger\u00e7ek kimli\u011fiyle var olsa bile, fiziksel bir ortamda olmaman\u0131n verdi\u011fi g\u00fcvenle daha cesur hatta hoyrat davranabilir\u201d s\u00f6zlerini kulland\u0131. Klavyenin arkas\u0131ndaki cesareti bir esaret olarak tan\u0131mlayan \u00c7oban, dijital cesaretin yerine dijital sorumlulu\u011fu koymak gerekti\u011fine vurgu yapt\u0131.<\/p>\n\n\n\n

Sanal mecrada yaz\u0131lan bir yorumun ya da at\u0131lan bir mesaj\u0131n ciddi bir kar\u015f\u0131l\u0131\u011f\u0131 olmayaca\u011f\u0131n\u0131n d\u00fc\u015f\u00fcn\u00fclmesinin sonu\u00e7suzluk yan\u0131lsamas\u0131 oldu\u011funu anlatan \u00c7oban, bu d\u00fc\u015f\u00fcncenin aksine dijital ortam\u0131n kay\u0131t tuttu\u011funu, \u00e7o\u011faltt\u0131\u011f\u0131n\u0131 ve kal\u0131c\u0131la\u015ft\u0131rd\u0131\u011f\u0131n\u0131 ifade etti.<\/p>\n\n\n

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\"\"<\/figure><\/div>\n\n\n

Klavyenin g\u00f6lgesinde lin\u00e7 k\u00fclt\u00fcr\u00fc<\/strong><\/p>\n\n\n\n

Netiketin aksine lin\u00e7 k\u00fclt\u00fcr\u00fcn\u00fcn; h\u0131z, \u00f6fke ve toplu yarg\u0131 refleksiyle hareket edilmesine neden oldu\u011funu s\u00f6yleyen \u00c7oban, lin\u00e7 k\u00fclt\u00fcr\u00fcndeki amac\u0131n ki\u015finin itibar\u0131n\u0131 zedelemek, onu itibars\u0131zla\u015ft\u0131rmak ve sosyal olarak d\u0131\u015flamak oldu\u011funu s\u00f6yledi. <\/p>\n\n\n\n

Ele\u015ftiri ile dijital zorbal\u0131k aras\u0131ndaki ince \u00e7izginin niyet, odak ve \u00fcsluptan ge\u00e7ti\u011fini vurgulayan \u00c7oban, \u201cEle\u015ftirel d\u00fc\u015f\u00fcnmek bir erdemdir ancak ele\u015ftiriyi insan onurunu zedelemeden ifade edebilmenin bir ileti\u015fim olgunlu\u011fu oldu\u011funu hat\u0131rlatmak isterim\u201d dedi.<\/p>\n\n\n\n

Dijital \u00f6z denetim rehberi<\/strong><\/p>\n\n\n\n

Dijital ileti\u015fimde ses tonu ve mimik olmad\u0131\u011f\u0131 i\u00e7in yanl\u0131\u015f anla\u015f\u0131lmalar\u0131n olduk\u00e7a s\u0131k ya\u015fand\u0131\u011f\u0131n\u0131 hat\u0131rlatan \u00c7oban, \u015fu \u00f6nerilerde bulundu:<\/p>\n\n\n\n

\u201cMesaj\u0131n\u0131z\u0131 g\u00f6ndermeden \u00f6nce tekrar okuyun ve kar\u015f\u0131 taraf\u0131n niyeti bilmedi\u011fini varsay\u0131n. Sonra da kendinize \u2018Bu mesaj yanl\u0131\u015f bir tona \u00e7ekilebilir mi? K\u0131sa ve net olmak isterken sertle\u015fmi\u015f olabilir miyim? Kar\u015f\u0131 taraf bunu okudu\u011funda nas\u0131l hisseder?\u2019 sorular\u0131n\u0131 sorun. Bir di\u011fer \u00f6nemli nokta da anl\u0131k duyguyla yazmamak. Duygusal yo\u011funluk varsa, mesaj\u0131 \u2018taslakta bekletmek\u2019 g\u00fc\u00e7l\u00fc bir \u00f6z denetim arac\u0131d\u0131r.\u201d<\/p>\n\n\n

\n
\"\"<\/figure><\/div>\n\n\n

Profesyonel hayat\u0131 tehdit eden hatalar<\/strong><\/p>\n\n\n\n

\u00c7oban, en s\u0131k kar\u015f\u0131la\u015f\u0131lan netiket hatalar\u0131n\u0131; d\u00fc\u015f\u00fcnmeden ve h\u0131zl\u0131 verilen tepkiler, gereksiz CC (Birine e-postada CC g\u00f6ndermek, ona bir kopya g\u00f6ndermek demektir) ve toplu yan\u0131t k\u00fclt\u00fcr\u00fc, \u00fcslup belirsizli\u011fi ile a\u015f\u0131r\u0131 k\u0131sa mesajlar, \u00e7evrim i\u00e7i toplant\u0131 disiplinsizli\u011fi ve dijital iz fark\u0131ndal\u0131\u011f\u0131n\u0131n eksikli\u011fi olarak s\u0131ralad\u0131.<\/p>\n\n\n\n

Bu hatalar\u0131n h\u0131z ve fark\u0131ndal\u0131k eksikli\u011finden kaynakland\u0131\u011f\u0131n\u0131 anlatan \u00c7oban, \u201c\u0130yi bir ileti\u015fim profesyoneli yaln\u0131zca do\u011fru mesaj\u0131 \u00fcretmez, o mesaj\u0131 do\u011fru tonda ve do\u011fru ba\u011flamda iletir\u201d diyerek mesaj\u0131n i\u00e7eri\u011fi kadar sunulu\u015f bi\u00e7iminin de kritik oldu\u011funa dikkat \u00e7ekti.<\/p>\n\n\n\n

Ekran\u0131n duygusal katman\u0131<\/strong><\/p>\n\n\n\n

Sanal ileti\u015fimde b\u00fcy\u00fck harfler, emojiler ve sticker\u2019lar\u0131n yaz\u0131n\u0131n eksik b\u0131rakt\u0131\u011f\u0131 duygusal katman\u0131 tamamlamaya \u00e7al\u0131\u015fan ara\u00e7lar oldu\u011funu s\u00f6yleyen \u00c7oban, bu g\u00f6rsel unsurlar\u0131 \u2018duygu aktar\u0131m\u0131\u2019 ifadesiyle tan\u0131mlayarak \u201c\u0130nsan beyni sembolleri yaln\u0131zca g\u00f6rsel olarak de\u011fil, sosyal sinyal olarak da i\u015fler\u201d ifadesini kulland\u0131. <\/p>\n\n\n\n

B\u00fcy\u00fck harf kullan\u0131m\u0131n\u0131n dijital k\u00fclt\u00fcrde ba\u011f\u0131rmayla e\u015fle\u015ftirildi\u011fini aktaran \u00c7oban, bu kullan\u0131m\u0131n okuyan ki\u015fide gerilim, sertlik ya da bask\u0131 hissi yaratabilece\u011fini s\u00f6yledi. Emoji ve sticker\u2019lar\u0131nsa dijital ortam\u0131n mikro mimikleri oldu\u011funu ifade eden \u00c7oban, emojinin niyeti netle\u015ftirdi\u011fini, tonu yumu\u015fatt\u0131\u011f\u0131n\u0131 ya da g\u00fc\u00e7lendirdi\u011fini anlatt\u0131. <\/p>\n\n\n\n

G\u00f6rsel unsurlar\u0131n kullan\u0131m\u0131nda dengenin \u00f6nemini \u201cBeden dili nas\u0131l \u00f6l\u00e7\u00fcl\u00fc kullan\u0131lmal\u0131ysa, dijital beden dilinin de ayn\u0131 bilin\u00e7le y\u00f6netilmesi g\u00f6r\u00fc\u015f\u00fcndeyim\u201d ifadesiyle belirten \u00c7oban, g\u00f6rsel unsurlar\u0131n mesaj\u0131n \u00f6n\u00fcne ge\u00e7memesi hususunda uyar\u0131da bulundu.<\/p>\n\n\n

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\"\"<\/figure><\/div>\n\n\n

S\u00fcrekli eri\u015filebilirlik \u00e7\u0131kmaz\u0131<\/strong><\/p>\n\n\n\n

\u2018G\u00f6r\u00fcld\u00fc atmak\u2019 ve \u2018ghosting\u2019 hakk\u0131nda konu\u015fan \u00c7oban, \u201c\u0130leti\u015fimi kesme bi\u00e7imi, en az ileti\u015fimin kendisi kadar etik bir tercihtir\u201d dedi.<\/p>\n\n\n\n

Bir mesaja bilin\u00e7li \u015fekilde yan\u0131t vermemenin belirsizlik ve de\u011fersizlik alg\u0131s\u0131 yaratt\u0131\u011f\u0131n\u0131 belirten \u00c7oban, bunun g\u00fcven ve sayg\u0131 zeminini zedeledi\u011fini aktard\u0131. Di\u011fer yandan her mesaja mutlaka cevap verme zorunlulu\u011funun da sa\u011fl\u0131kl\u0131 olmad\u0131\u011f\u0131n\u0131 s\u00f6yleyen \u00c7oban, dijital \u00e7a\u011fda s\u00fcrekli eri\u015filebilir olma beklentisinin, bireysel s\u0131n\u0131rlar\u0131 a\u015f\u0131nd\u0131rd\u0131\u011f\u0131n\u0131 ifade etti.<\/p>\n\n\n\n

Tehdit durumlar\u0131nda engellemenin me\u015fru bir hak oldu\u011funu ancak profesyonel zeminde gerek\u00e7esiz bir bi\u00e7imde ileti\u015fimi kesmenin etik bir hata oldu\u011funu ifade eden \u00c7oban, dijital ortamda s\u0131n\u0131r koyma ile hesap verebilir ileti\u015fim aras\u0131ndaki ince \u00e7izgiye dikkat \u00e7ekti.<\/p>\n","protected":false},"excerpt":{"rendered":"

Haber: \u00d6zg\u00fcr Recep Kocao\u011flu \u0130stanbul, (\u0130\u00dc Haber Merkezi) – Dijital d\u00fcnyada nezaket ve etik kurallar\u0131 olarak tan\u0131mlanan \u2018netiket\u2019, bireylerin dijital kimliklerini ve profesyonel itibarlar\u0131n\u0131 \u015fekillendiren en temel unsur haline geldi. Dijital ortamdaki davran\u0131\u015f adab\u0131 netiket olarak tan\u0131mlan\u0131yor. Y\u00fcz y\u00fcze ileti\u015fimde nas\u0131l bir sayg\u0131, nezaket ve s\u0131n\u0131r bilinci varsa; e-posta, sosyal medya, \u00e7evrim i\u00e7i toplant\u0131lar ve […]<\/p>\n","protected":false},"author":14,"featured_media":27979,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard"},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"footnotes":""},"categories":[25,1,159,28,30,2085,2348,35],"tags":[251,3910,1277,3909,3907,3218,3908,3911,193],"class_list":["post-28003","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-egitim","category-genel","category-sag-manset","category-istanbul","category-kultur-sanat","category-manset-haber","category-manset-yani","category-yasam","tag-dijital","tag-empati","tag-farkindalik","tag-internet","tag-netiket","tag-ozgur-recep-kocaoglu","tag-sanal-medya","tag-saygi","tag-sosyal-medya"],"_links":{"self":[{"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/posts\/28003","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/comments?post=28003"}],"version-history":[{"count":1,"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/posts\/28003\/revisions"}],"predecessor-version":[{"id":28012,"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/posts\/28003\/revisions\/28012"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/media\/27979"}],"wp:attachment":[{"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/media?parent=28003"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/categories?post=28003"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/tags?post=28003"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}