{"id":29261,"date":"2026-05-20T17:28:03","date_gmt":"2026-05-20T14:28:03","guid":{"rendered":"https:\/\/iletim.istanbul.edu.tr\/?p=29261"},"modified":"2026-05-20T18:02:29","modified_gmt":"2026-05-20T15:02:29","slug":"istanbul-yapay-zeka-etigi-bildirgesi-ilan-edildi","status":"publish","type":"post","link":"https:\/\/iletim.istanbul.edu.tr\/index.php\/2026\/05\/20\/istanbul-yapay-zeka-etigi-bildirgesi-ilan-edildi\/","title":{"rendered":"\u0130stanbul Yapay Zeka Eti\u011fi Bildirgesi \u0130lan Edildi"},"content":{"rendered":"\n

Haber: Merve Kutan<\/strong><\/p>\n\n\n\n

Edit\u00f6r: Melek \u00d6zt\u00fcrk<\/strong><\/p>\n\n\n\n

Foto\u011fraf : Ganime \u0130layda K\u0131l\u0131\u00e7<\/strong><\/p>\n\n\n\n

\u0130stanbul, (\u0130\u00dc Haber Merkezi) – \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc ev sahipli\u011finde d\u00fczenlenen \u0130stanbul Yapay Zeka Eti\u011fi Bildirgesi toplant\u0131s\u0131 ger\u00e7ekle\u015ftirildi. <\/strong><\/p>\n\n\n\n

\u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc’n\u00fcn ev sahipli\u011finde farkl\u0131 \u00fcniversitelerden akademisyenlerin katk\u0131s\u0131yla \u015fekillenen “\u0130stanbul Yapay Zeka Eti\u011fi Bildirgesi” kamuoyuyla payla\u015f\u0131ld\u0131. <\/p>\n\n\n\n

\u0130\u00dc Rekt\u00f6rl\u00fck Binas\u0131’ndaki Mavi Salon’da d\u00fczenlenen toplant\u0131n\u0131n a\u00e7\u0131l\u0131\u015f konu\u015fmas\u0131n\u0131 \u0130\u00dc Rekt\u00f6r Yard\u0131mc\u0131s\u0131 Prof. Dr. Mehmet Adak ger\u00e7ekle\u015ftirdi. \u00dcniversitenin “Perspektif 2053” vizyonuna at\u0131fta bulunan Adak, bilim ile halk\u0131n birle\u015fmesinde \u00fcniversitelerin anahtar rol\u00fc oldu\u011funu vurgulad\u0131.<\/p>\n\n\n

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\u0130\u00dc Rekt\u00f6r Yard\u0131mc\u0131s\u0131 Prof. Dr. Mehmet Adak<\/figcaption><\/figure><\/div>\n\n\n

“Perspektif 2053” vurgusu<\/strong><\/p>\n\n\n\n

Prof. Dr. Mehmet Adak’\u0131n ard\u0131ndan k\u00fcrs\u00fcye \u0130\u00dc Edebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm Ba\u015fkan\u0131 Prof. Dr. Nedim Y\u0131ld\u0131z \u00e7\u0131kt\u0131. Y\u0131ld\u0131z, yapay zekan\u0131n hayat\u0131n dinamik ak\u0131\u015f\u0131na, e\u011fitime, \u00fcretime, bilgiye eri\u015fime, kurumsal kararlara, denetim bi\u00e7imlerine ve k\u00fclt\u00fcrel \u00fcretime muhtac ettik\u00e7e bu alan\u0131n d\u00fc\u015f\u00fcnmenin art\u0131k ertelenebilir bir mesele olmad\u0131\u011f\u0131n\u0131 belirterek, “\u0130stanbul Yapay Zeka Altyap\u0131s\u0131 Bildirgesi standartl\u0131 ba\u011flan\u0131m i\u00e7inde \u015fekillenmi\u015ftir. Bildirgenin yaz\u0131m s\u00fcrecinde yapt\u0131\u011f\u0131m\u0131z \u00e7al\u0131\u015fmalar kapsam\u0131nda yapay zeka altyap\u0131s\u0131 alan\u0131nda yay\u0131nlanm\u0131\u015f bildirgeler, ilke metinleri, tavsiye metinleri ve \u00e7a\u011fr\u0131 metinleri aras\u0131ndan kaydedilen b\u00fct\u00fcn metinler taranm\u0131\u015f ve incelenmi\u015ftir” ifadelerinde bulundu.<\/p>\n\n\n\n

\u0130nsan failiyeti ve adalet vurgusu bildirgede \u00f6ne \u00e7\u0131kt\u0131<\/strong><\/p>\n\n\n\n

Prof. Dr. Y\u0131ld\u0131z, bildirgenin \u00f6zg\u00fcnl\u00fc\u011f\u00fc ve katk\u0131s\u0131 hakk\u0131nda ger\u00e7ekle\u015ftirdi\u011fi konu\u015fmas\u0131nda, bu \u00e7al\u0131\u015fma sonucunda insan haklar\u0131, adalet, g\u00fcvenlik, mahremiyet, \u015feffafl\u0131k, hesap verebilirlik, kapsay\u0131c\u0131l\u0131k ve \u00e7evresel etki  ba\u015fl\u0131klar\u0131n\u0131n uluslararas\u0131 literat\u00fcrde \u00f6ne \u00e7\u0131kt\u0131\u011f\u0131 vurgulad\u0131. Y\u0131ld\u0131z, konu\u015fmas\u0131na su s\u00f6zlerle devam etti:<\/p>\n\n\n\n

 “\u0130stanbul Yapay Zeka \u0130leti\u015fim Bildirgesi\u2019nin \u00f6zellikle insan faili\u011fini merkeze alan yakla\u015f\u0131m\u0131yla \u00f6zg\u00fcn bir konumda oldu\u011fu belirtilmi\u015ftir. \u00c7\u00fcnk\u00fc bir\u00e7ok metinde insan faili\u011fi etik ve politik a\u00e7\u0131dan geri planda kal\u0131rken, bildirgenin yapay zek\u00e2 tart\u0131\u015fmalar\u0131nda as\u0131l meselenin teknolojinin geli\u015fmi\u015fli\u011finden \u00e7ok karar\u0131n kim taraf\u0131ndan verildi\u011fi, sorumlulu\u011fun kimde topland\u0131\u011f\u0131 ve insan\u0131n kendi eylemlerinin \u00f6znesi olarak nas\u0131l konumland\u0131\u011f\u0131 oldu\u011fudur.\u201d<\/p>\n\n\n\n

Konu\u015fmas\u0131nda adaletin soyut ve de\u011fi\u015fmez bir ilke olarak de\u011fil, insanlar\u0131n tarihsel, toplumsal ve k\u00fclt\u00fcrel ko\u015fullar\u0131n\u0131 dikkate alan ba\u011flamsal bir hakkaniyet anlay\u0131\u015f\u0131yla ele al\u0131nd\u0131\u011f\u0131n\u0131 ifade eden Y\u0131ld\u0131z, yapay zek\u00e2 sistemlerinin ge\u00e7mi\u015f veriler \u00fczerinden i\u015flemesi nedeniyle, adaletin yap\u0131sal e\u015fitsizlikleri gidermeye y\u00f6nelik d\u00fczenlemeleri gerekli k\u0131lan temel bir esas h\u00e2line geldi\u011fini belirtti. Bildirgede ayr\u0131ca yapay zek\u00e2 sistemlerinin otonom g\u00f6r\u00fcnmesinin sorumlulu\u011fu ortadan kald\u0131rmad\u0131\u011f\u0131, \u00f6zellikle geri d\u00f6nd\u00fcr\u00fclemez sonu\u00e7lar do\u011furan y\u00fcksek riskli alanlarda karar\u0131n kime ait oldu\u011fu sorusunun hayati \u00f6nem ta\u015f\u0131d\u0131\u011f\u0131 s\u00f6yleyerek s\u00f6zlerini noktalad\u0131. <\/p>\n\n\n

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\u0130\u00dc Edebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm Ba\u015fkan\u0131 Prof. Dr. Nedim Y\u0131ld\u0131z<\/figcaption><\/figure><\/div>\n\n\n

Yapay zek\u00e2n\u0131n insan ve toplum ili\u015fkisini d\u00f6n\u00fc\u015ft\u00fcrmesi<\/strong><\/p>\n\n\n\n

Prof. Dr. Nedim Y\u0131ld\u0131z’\u0131n ard\u0131ndan k\u00fcrs\u00fcye \u0130stanbul Esenyurt \u00dcniversitesi Sosyoloji B\u00f6l\u00fcm\u00fc \u00d6\u011fretim \u00dcyesi Do\u00e7. Dr. Tacettin Ertu\u011frul \u00e7\u0131kt\u0131. Ertu\u011frul, yapay zek\u00e2n\u0131n olumlu ve olumsuz y\u00f6nlerine vurgu yaparak \u201cHer teknoloji gibi yapay zekada bir farmakop olarak kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor.  Dolay\u0131s\u0131yla ila\u00e7 ve zehir etkileri, olumlu ve olumsuz bir etkiler, vaatler ve tehditler bir arada kar\u015f\u0131m\u0131zda duruyor\u201d ifadelerinde bulundu. <\/p>\n\n\n\n

Ertu\u011frul, \u201cGenel olarak teknolojileri, \u00f6zel olarak yapay zeka teknolojilerini basit\u00e7e insan\u0131n kulland\u0131\u011f\u0131 ama ona d\u00e2hil olan ara\u00e7lar, d\u00fczenekler gibi d\u00fc\u015f\u00fcnmek yayg\u0131n kap\u0131ld\u0131\u011f\u0131m\u0131z bir hatad\u0131r. Genelde yeni teknolojiler ile \u00f6zelde de yapay zeka teknolojileri ile sadece insan\u0131n kulland\u0131\u011f\u0131 ara\u00e7 gere\u00e7ler de\u011fi\u015fmekte d\u00f6n\u00fc\u015fmektedir\u201d diyerek yapay zekan\u0131n do\u011fru kullan\u0131m\u0131na dikkat \u00e7ekti.<\/p>\n\n\n

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\u0130stanbul Esenyurt \u00dcniversitesi Sosyoloji B\u00f6l\u00fcm\u00fc \u00d6\u011fretim \u00dcyesi Do\u00e7. Dr. Tacettin Ertu\u011frul<\/figcaption><\/figure><\/div>\n\n\n

\u015eeffafl\u0131k ve hesap verebilirlik i\u00e7in \u00e7ok payda\u015fl\u0131 yap\u0131 \u00e7a\u011fr\u0131s\u0131<\/strong><\/p>\n\n\n\n

\u0130\u00dc Felsefe B\u00f6l\u00fcm\u00fc Ba\u015fkan yard\u0131mc\u0131s\u0131 Dr. \u00d6\u011fr. \u00dcyesi Arzu \u0130bi\u015fi Temelli konu\u015fmas\u0131n\u0131 denetim ve g\u00f6zetim ba\u015fl\u0131\u011f\u0131nda ger\u00e7ekle\u015ftirdi. Yapay zeka sistemleriyle ba\u015flat\u0131lan bir eylemin sorumluluk zincirinin karanl\u0131k ve karma\u015f\u0131k oldu\u011funu vurgulayan Temelli \u201cKarar verici olarak bir insan\u0131n do\u011frudan m\u00fcdahalesi olmadan algoritmik tepki verebilme kapasitesine sahip sistemde, sorumlulu\u011fu ta\u015f\u0131yacak bir \u00f6zne b\u0131rakmaks\u0131z\u0131n eylemi ger\u00e7ekle\u015ftirecek hale gelmesi etik a\u00e7\u0131dan bir sorundur \u201c ifadelerinde bulundu.<\/p>\n\n\n\n

Yapay zeka a\u00e7\u0131s\u0131ndan denetim konusunu \u00fc\u00e7 felsefi eksen \u00fczerinden de\u011ferlendirildi\u011finden bahseden Temelli, \u201cBirincisi insan do\u011frulu\u011fu ilkesi. Bu ilkeye g\u00f6re insan hi\u00e7bir ko\u015fulda ara\u00e7 olarak kullan\u0131lamaz. Yapay zeka sistemlerini kullan\u0131m i\u00e7inde de bu s\u0131n\u0131r\u0131 zorlad\u0131\u011f\u0131m\u0131zda denetimin zorunlu hale geldi\u011fi geldi\u011fini g\u00f6rm\u00fc\u015f olmaktay\u0131z. \u0130kincisi \u015feffafl\u0131k ve hesap verebilirliktir\u201d ifadelerini kulland\u0131.<\/p>\n\n\n\n

Temelli, \u201cDenetim mekanizmalar\u0131 sadece ulusal d\u00fczeyde de\u011fil, sivil toplum kurulu\u015flar\u0131, sekt\u00f6re dair kurulu\u015flar ve uluslararas\u0131 kurumlar\u0131 kapsayan \u00e7ok payla\u015fl\u0131 bir yap\u0131 i\u00e7erisinde olu\u015fturulmal\u0131d\u0131r\u201d s\u00f6zlerini kullanarak yapay zeka t\u00fcketiminin birden fazla kolu oldu\u011funu vurgulad\u0131.<\/p>\n\n\n

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\u0130\u00dc Felsefe B\u00f6l\u00fcm\u00fc Ba\u015fkan yard\u0131mc\u0131s\u0131 Dr. \u00d6\u011fr. \u00dcyesi Arzu \u0130bi\u015fi Temelli<\/figcaption><\/figure><\/div>\n\n\n

Bildirgeye farkl\u0131 \u00fcniversitelerden katk\u0131 <\/strong><\/p>\n\n\n\n

Do\u00e7. Dr. Tacettin Ertu\u011frul’un konu\u015fmas\u0131n\u0131n ard\u0131ndan MSGS\u00dc Felsefe B\u00f6l\u00fcm\u00fc \u00f6\u011fretim \u00fcyesi Prof. Dr. Kurtul G\u00fclen\u00e7, \u0130\u00dc \u0130lahiyat Fak\u00fcltesi \u00f6\u011fretim \u00fcyesi Prof. Dr. Ayd\u0131n Topalo\u011flu, BU\u00dc Felsefe B\u00f6l\u00fcm\u00fc Prof. Dr. Funda G\u00fcnsoy Turowski, \u0130\u00dc Felsefe b\u00f6l\u00fcm\u00fc Felsefe Tarihi Anabilim dal\u0131 ba\u015fkan\u0131 Prof. Dr. M. Ertan Karde\u015f, AYB\u00dc Felsefe B\u00f6l\u00fcm\u00fc \u00f6\u011fretim \u00fcyesi Do\u00e7. Dr. Mehtap Do\u011fan, \u0130\u00dc Felsefe B\u00f6l\u00fcm\u00fc Do\u00e7. Dr. N. Murad Omay, Hacettepe \u00dcniversitesi Felsefe b\u00f6l\u00fcm\u00fc \u00f6\u011fretim \u00fcyesi Do\u00e7. Dr. \u00c7etin T\u00fcrky\u0131lmaz ve \u0130\u00dc Felsefe B\u00f6l\u00fcm ba\u015fkan yard\u0131mc\u0131s\u0131 Dr. \u00d6\u011fr. \u00dcyesi Arzu \u0130bi\u015fi Temelli, bildirgedeki adalet, faillik, hesap verebilirlik ve insan\u0131n ara\u00e7salla\u015ft\u0131r\u0131lmayaca\u011f\u0131, yarat\u0131c\u0131l\u0131\u011f\u0131n s\u00fcrd\u00fcr\u00fclebilirli\u011fi, mahremiyet, denetim ve g\u00f6zetim esaslar\u0131n\u0131n felsefi arka plan\u0131 ile yapay zekan\u0131n politik boyutu konular\u0131 hakk\u0131nda bilgilendirme yapt\u0131.<\/p>\n\n\n\n

Bildiri sunumu toplu foto\u011fraf \u00e7ekimi ile son buldu.<\/p>\n\n\n\n

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\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n<\/figure>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Haber: Merve Kutan Edit\u00f6r: Melek \u00d6zt\u00fcrk Foto\u011fraf : Ganime \u0130layda K\u0131l\u0131\u00e7 \u0130stanbul, (\u0130\u00dc Haber Merkezi) – \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc ev sahipli\u011finde d\u00fczenlenen \u0130stanbul Yapay Zeka Eti\u011fi Bildirgesi toplant\u0131s\u0131 ger\u00e7ekle\u015ftirildi.  \u0130stanbul \u00dcniversitesi Edebiyat Fak\u00fcltesi Felsefe B\u00f6l\u00fcm\u00fc’n\u00fcn ev sahipli\u011finde farkl\u0131 \u00fcniversitelerden akademisyenlerin katk\u0131s\u0131yla \u015fekillenen “\u0130stanbul Yapay Zeka Eti\u011fi Bildirgesi” kamuoyuyla payla\u015f\u0131ld\u0131.  \u0130\u00dc Rekt\u00f6rl\u00fck Binas\u0131’ndaki […]<\/p>\n","protected":false},"author":14,"featured_media":29262,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard"},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"footnotes":""},"categories":[24,1,159,28,34,2085,2348,31,35],"tags":[4223,1071,3866,43,4220,4186,3349,3471,4221,4222],"class_list":["post-29261","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bilim","category-genel","category-sag-manset","category-istanbul","category-universite","category-manset-haber","category-manset-yani","category-teknoloji","category-yasam","tag-arzu-ibisi-temelli","tag-edebiyat","tag-ganime-ilayda-kilic","tag-istanbul-universitesi","tag-istanbul-yapay-zeka-etigi-bildirgesi","tag-mehmet-adak","tag-melek-ozturk","tag-merve-kutan","tag-nedim-yildiz","tag-tacettin-ertugrul"],"_links":{"self":[{"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/posts\/29261","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/comments?post=29261"}],"version-history":[{"count":3,"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/posts\/29261\/revisions"}],"predecessor-version":[{"id":29277,"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/posts\/29261\/revisions\/29277"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/media\/29262"}],"wp:attachment":[{"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/media?parent=29261"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/categories?post=29261"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/tags?post=29261"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}