{"id":3233,"date":"2018-03-13T16:30:19","date_gmt":"2018-03-13T13:30:19","guid":{"rendered":"https:\/\/iletim.istanbul.edu.tr\/?p=3233"},"modified":"2018-03-13T16:46:09","modified_gmt":"2018-03-13T13:46:09","slug":"istiklal-marsi-bugune-ne-soyler-paneli-gerceklestirildi","status":"publish","type":"post","link":"https:\/\/iletim.istanbul.edu.tr\/index.php\/2018\/03\/13\/istiklal-marsi-bugune-ne-soyler-paneli-gerceklestirildi\/","title":{"rendered":"\u201c\u0130stiklal Mar\u015f\u0131 Bug\u00fcne Ne S\u00f6yler?\u201d Paneli Ger\u00e7ekle\u015ftirildi"},"content":{"rendered":"

Eda F\u0130DAN<\/b><\/p>\n

\u0130stiklal Mar\u015f\u0131\u2019n\u0131n kabul\u00fcn\u00fcn 97. y\u0131l\u0131nda d\u00fczenlenen \u201c\u0130stiklal Mar\u015f\u0131 Bug\u00fcne Ne S\u00f6yler?\u201d paneli, 12 Mart 2018 tarihinde \u0130stanbul \u00dcniversitesi Fen Fak\u00fcltesi Ord. Prof. Dr. Cemil Bilsel Konferans Salonu\u2019nda ger\u00e7ekle\u015ftirildi.<\/p>\n

Panelde a\u00e7\u0131l\u0131\u015f konu\u015fmalar\u0131 \u0130stanbul Valisi Vasip \u015eahin ve \u0130stanbul \u00dcniversitesi Rekt\u00f6r\u00fc Prof. Dr. Mahmut Ak taraf\u0131ndan yap\u0131ld\u0131.<\/p>\n

\u201c\u0130stiklal Mar\u015f\u0131\u2019n\u0131n S\u00f6zleri Fikri ve Zikri Dayana\u011f\u0131m\u0131z\u201d<\/b><\/p>\n

\u0130stanbul \u00dcniversitesi Rekt\u00f6r\u00fc Prof. Dr. Mahmut Ak konu\u015fmas\u0131nda, \u201c\u00dcniversitemizin e\u011fitim ve ara\u015ft\u0131rma hizmeti yan\u0131nda, toplumumuzun temel dayanak noktalar\u0131ndan olan k\u00fclt\u00fcr konular\u0131n\u0131 incelemesi de ba\u015fl\u0131ca sorumluluklar\u0131 aras\u0131ndad\u0131r. Bu vesile ile \u00f6zellikle k\u00fclt\u00fcr haftalar\u0131n\u0131 bir f\u0131rsat olarak de\u011ferlendiriyoruz. \u0130stiklal Mar\u015f\u0131\u2019n\u0131 ge\u00e7mi\u015fimizi bize \u00f6zl\u00fc c\u00fcmlelerle ifade eden ve gelecek perspektifi sunan bir f\u0131rsat olarak de\u011ferlendirebiliriz. \u0130stiklal Mar\u015f\u0131\u2019n\u0131 her okudu\u011fumuzda sanki ilk defa okuyormu\u015fuz hissiyat\u0131yla okuyoruz. Bu mar\u015f\u0131n s\u00f6zleri i\u00e7inde bulundu\u011fumuz \u015fartlarda da fikri ve zikri dayana\u011f\u0131m\u0131zd\u0131r\u201d ifadelerini kulland\u0131.<\/b><\/p>\n

\u201cMehmet Akif Ersoy Ger\u00e7ekten Hissettiklerini Yazm\u0131\u015f\u201d<\/b><\/p>\n

\u0130stanbul Valisi Vasip \u015eahin ise konu\u015fmas\u0131nda \u015funlar\u0131 dile getirdi: \u201c\u0130stiklal Mar\u015f\u0131\u2019n\u0131 bir kelime ile \u00f6zetlemek gerekirse ku\u015fkusuz \u2018samimiyet\u2019 derim. Mehmet Akif Ersoy ya\u015fad\u0131klar\u0131n\u0131, hissettiklerini ve g\u00f6rd\u00fcklerini aynen nakletmi\u015f. \u015eiirin kendi i\u00e7erisinde normal g\u00f6r\u00fcnen o m\u00fcbala\u011fa konusuna belki hi\u00e7 tenezz\u00fcl etmeden ger\u00e7ekten hissettiklerini yazm\u0131\u015f. Belki de bu \u015fiirin en \u00f6nemli ve bizim i\u00e7in en k\u0131ymetli taraf\u0131 budur.\u201d<\/b><\/p>\n

A\u00e7\u0131l\u0131\u015f konu\u015fmalar\u0131n\u0131n ard\u0131ndan ger\u00e7ekle\u015ftirilen panelde \u0130stanbul \u0130l K\u00fclt\u00fcr ve Turizm M\u00fcd\u00fcr\u00fc Dr. Co\u015fkun Y\u0131lmaz, \u0130stanbul \u0130l Milli E\u011fitim M\u00fcd\u00fcr\u00fc \u00d6mer Faruk Yelkenci, Fatih Sultan Mehmet (FSM) Vak\u0131f \u00dcniversitesi Edebiyat Fak\u00fcltesi Dekan\u0131 Prof. Dr. Fatih And\u0131 ve Ara\u015ft\u0131rmac\u0131-Yazar Be\u015fir Ayvazo\u011flu konu\u015fma yapt\u0131lar.<\/p>\n

\u201c\u0130stiklal Mar\u015f\u0131 Bir Mutabakat Metnidir\u201d<\/b><\/p>\n

Sempozyumun ba\u015fkanl\u0131\u011f\u0131n\u0131 \u00fcstlenen \u0130stanbul \u0130l K\u00fclt\u00fcr ve Turizm M\u00fcd\u00fcr\u00fc Dr. Co\u015fkun Y\u0131lmaz, \u201c\u0130stiklal Mar\u015f\u0131 bir mutabakat metnidir. Sadece yaz\u0131ld\u0131\u011f\u0131 zaman dilimine ait de\u011fildir. \u0130\u00e7eri\u011fini ve muhtevas\u0131n\u0131 inceleyebilirsek hem bug\u00fcne, hem yar\u0131na s\u00f6z\u00fc oldu\u011funu anlayabiliriz\u201d dedi.<\/p>\n

\u201cBir Milli Mar\u015f\u0131n Yaz\u0131labilmesi \u0130\u00e7in Bir Milli M\u00fccadelenin Ya\u015fanmas\u0131 Gerekir\u201d<\/b><\/p>\n

\u0130stiklal Mar\u015f\u0131\u2019n\u0131n tarihi arka plan\u0131 hakk\u0131nda bilgi veren Be\u015fir Ayvazo\u011flu, \u201c\u0130stiklal Mar\u015f\u0131 hakk\u0131nda konu\u015fabilmek g\u00fczel. Milli mar\u015flar milli devletlere mahsustur. Osmanl\u0131 Devleti \u00e7ok uluslu bir devletti ve herkesin bir a\u011f\u0131zdan s\u00f6yleyebilece\u011fi bir mar\u015f\u0131 yoktu. Bir milli mar\u015f\u0131n yaz\u0131labilmesi i\u00e7in bir milli m\u00fccadelenin ya\u015fanmas\u0131 gerekir. Anadolu\u2019da ya\u015fanan o b\u00fcy\u00fck m\u00fccadele ayn\u0131 zamanda askerin cephede co\u015fabilece\u011fi, okundu\u011fu zaman heyecan duyabilece\u011fi bir milli mar\u015f ihtiyac\u0131n\u0131 hissettiriyordu\u201d \u015feklinde konu\u015ftu. Be\u015fir Ayvazo\u011flu \u0130stiklal Mar\u015f\u0131\u2019n\u0131n yaz\u0131l\u0131\u015f hik\u00e2yesini de \u015fu s\u00f6zlerle anlatt\u0131, \u201cHerkesin bildi\u011fi gibi bir yar\u0131\u015fma d\u00fczenlenmi\u015f ve 700 tane kadar \u015fiir bu yar\u0131\u015fmaya kat\u0131lm\u0131\u015ft\u0131. D\u00fczenlenen bu yar\u0131\u015fmada Mehmet Akif yer alm\u0131yordu. Balkan Harbi, tarihimizin en \u00f6nemli d\u00f6n\u00fcm noktas\u0131d\u0131r, \u00e7\u00fcnk\u00fc Rumeli\u2019yi elimizden kaybettik. Bu son derece b\u00fcy\u00fck bir ac\u0131yd\u0131 ve bu deh\u015feti \u015fiirlerinde en iyi ifade eden \u015f\u00fcphesiz Mehmet Akif\u2019ti.\u00a0\u00a0Hamdullah Suphi bunu biliyordu. B\u00f6yle bir mar\u015f\u0131 ancak Mehmet Akif yazabilirdi. Dolay\u0131s\u0131yla Mehmet Akif\u2019in pe\u015fine d\u00fc\u015fm\u00fc\u015ft\u00fc. Mehmet Akif\u2019in kat\u0131lmama nedeni ise \u00e7ok naifti. Onun 500 bin liral\u0131k \u00f6d\u00fcl i\u00e7in kat\u0131ld\u0131\u011f\u0131n\u0131n san\u0131lmas\u0131n\u0131 istememi\u015fti. Hamdullah Suphi bu meseleyi halledip Mehmet Akif\u2019in kar\u015f\u0131s\u0131na yeniden \u00e7\u0131kar ve Mehmet Akif\u2019i ikna eder. Sonunda ise o e\u015fsiz \u015fiir Mehmet Akif\u2019in kaleminden d\u00f6k\u00fcl\u00fcr. Milli m\u00fccadeleye kat\u0131lm\u0131\u015f bir \u015fairin kaleminden \u00e7\u0131km\u0131\u015f olmas\u0131 \u00e7ok k\u0131ymetlidir.\u201d<\/p>\n

\u201cMehmet Akif, Milli Kimlikle Beraber E\u011fitim Felsefemizi Yo\u011furmam\u0131z Gerekti\u011fini D\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fcr\u201d<\/b><\/p>\n

Mehmet Akif Ersoy\u2019un e\u011fitim anlay\u0131\u015f\u0131 hakk\u0131nda bilgi veren \u0130stanbul \u0130l Milli E\u011fitim M\u00fcd\u00fcr\u00fc \u00d6mer Faruk Yelkenci, \u201cMehmet Akif Ersoy temelde milletimizin, \u0130slam \u00e2leminin, genelde de insanl\u0131\u011f\u0131n maarif ve \u0131slahatla kalk\u0131naca\u011f\u0131n\u0131, m\u00fcreffeh bir noktaya gelece\u011fini, bir d\u00fcnya bar\u0131\u015f\u0131n\u0131n sa\u011flanaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. Burada da temele insanl\u0131\u011f\u0131 koyar. Yani insanl\u0131k e\u011fitimini, \u2018insan olmay\u0131\u2019 \u00f6\u011fretmenin \u00f6nemini ortaya koyar. Ona g\u00f6re \u2018insan olmak\u2019 kolay de\u011fildir. Bu formal ya da informal bir\u00e7ok e\u011fitim yoluyla yap\u0131labilir. Bunun hem dini bir temelle, hem de ayn\u0131 zamanda muas\u0131r \u00e7a\u011f\u0131n gerektirdi\u011fi \u015fartlar\u0131 da bunun \u00fczerine bina edilerek yap\u0131labilece\u011fini d\u00fc\u015f\u00fcn\u00fcr. Ona g\u00f6re din, bu e\u011fitimin yap\u0131lmas\u0131nda engel de\u011fil, tamamen gereklilik arz eden bir unsurdur. Bunun yan\u0131nda Mehmet Akif, ifadelerinde milletin varl\u0131\u011f\u0131n\u0131 devam ettirebilmesi ve medeni milletler seviyesine y\u00fckselebilmesi i\u00e7in \u0130lim ve Fen\u2019in \u00e7ok \u00f6nemli oldu\u011funu ve bununla beraber yine bunu ku\u015fatacak olan unsurun da milli k\u00fclt\u00fcr\u00fcm\u00fcz\u00fcn oldu\u011funu ifade eder. Dolay\u0131s\u0131yla bu seviyeye ula\u015fabilmek i\u00e7in milli kimli\u011fe sahip \u00e7\u0131kmam\u0131z ve milli kimlikle beraber e\u011fitim felsefemizi yo\u011furmam\u0131z gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcr. Yine sonraki a\u015fama olarak e\u011fitimin bir disiplin dairesinde yap\u0131lmas\u0131 gerekti\u011fine inan\u0131r. Bu noktada da disiplinin hem \u00f6\u011fretmen a\u00e7\u0131s\u0131ndan hem \u00f6\u011frenci a\u00e7\u0131s\u0131ndan e\u011fitimde belirleyici bir nokta oldu\u011funu ifade eder.\u00a0\u00a0Akif, \u00f6\u011frencileri yeti\u015ftiren \u00f6\u011fretmenlerin T\u00fcrk milletini istikbale ta\u015f\u0131yacak bireyler olarak g\u00f6r\u00fcr.\u00a0\u00a0\u0130lim Fen ve \u0130rfan\u2019\u0131 e\u011fitimin temeline koymakla beraber faziletli nesiller yeti\u015ftirerek b\u00fct\u00fcnc\u00fcl bir bak\u0131\u015f a\u00e7\u0131s\u0131na sahip olunabilece\u011fini \u00e7e\u015fitli vesilelerle ifade eder. Mehmet Akif, e\u011fitimin \u00f6nce ailede ba\u015flamas\u0131 gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcr. Mehmet Akif babad\u0131r, \u00f6\u011fretmendir, ayd\u0131nd\u0131r, halk e\u011fitimcisidir. K\u0131sacas\u0131 Mehmet Akif\u2019in bir e\u011fitim teorisyeni oldu\u011funu s\u00f6ylemek m\u00fcmk\u00fcn de\u011fildir ama bu milleti insanl\u0131k seviyesine ta\u015f\u0131mak isteyen bir e\u011fitim uygulay\u0131c\u0131s\u0131d\u0131r\u201d \u015feklinde konu\u015ftu.<\/p>\n

\u201cKim Tarihselcili\u011fe Saplan\u0131rsa G\u00fcncelli\u011fini Kaybeder\u201d<\/b><\/p>\n

\u0130stiklal Mar\u015f\u0131 ile di\u011fer ulusal mar\u015flar aras\u0131ndaki farklara de\u011finen FSM Vak\u0131f \u00dcniversitesi Edebiyat Fak\u00fcltesi Dekan\u0131 Prof. Dr. Fatih And\u0131, \u201cMehmet Akif Ersoy di\u011fer bir\u00e7ok \u015fiiri ile birlikte \u0130stiklal Mar\u015f\u0131\u2019n\u0131n da \u015fairi. Ba\u015fka pek \u00e7ok siyasal yap\u0131n\u0131n, organizman\u0131n devletin mar\u015f\u0131n\u0131n ad\u0131 kuru bir ulusal mar\u015ft\u0131r. Bizim mar\u015f\u0131m\u0131z\u0131n ad\u0131 ulusal mar\u015f de\u011fildir, \u0130stiklal Mar\u015f\u0131\u2019d\u0131r. \u00c7\u00fcnk\u00fc biliyoruz ki 19-20. yy ba\u015flar\u0131ndan itibaren modernle\u015fme ulus-devlet yap\u0131lar\u0131n\u0131 ortaya \u00e7\u0131kard\u0131. Bu ulus devletler de ulusal mar\u015f yazma \u00e7abas\u0131na girdi. Belki de ba\u015fka devletler devlet mekanizmas\u0131 kurulduktan sonra bir ulusal mar\u015f yazma ihtiyac\u0131 duymu\u015ftur. Yani o ulusal mar\u015f asl\u0131nda bir siyasal projedir ancak bizim \u0130stiklal Mar\u015f\u0131m\u0131z bir siyasal proje de\u011fildir. D\u00f6nemin kendi siyasal \u015fartlar\u0131 i\u00e7erisinde ortaya \u00e7\u0131km\u0131\u015f tabii bir patlama mekanizmas\u0131d\u0131r, bir varl\u0131k-yokluk m\u00fccadelesini dile getiren bir metindir. Bu y\u00fczden \u0130stiklal Mar\u015f\u0131\u00a0insanl\u0131k i\u00e7in bir k\u00fclt metindir. \u0130stiklal Mar\u015f\u0131n\u0131n ba\u015fka ulusal mar\u015flardan \u00e7ok b\u00fcy\u00fck oranda farkl\u0131 oldu\u011funu g\u00f6rebiliriz. Bizim \u0130stiklal Mar\u015f\u0131m\u0131z ayn\u0131 zamanda biraz \u015fiirdir, di\u011fer mar\u015flarda bu \u015fiirsellik geri plana at\u0131lm\u0131\u015ft\u0131r. Mar\u015f \u00fc\u00e7 unsur \u00fcst\u00fcne kurulur; heyecan, d\u00fc\u015fman ve slogan. Bunlar mevcut yap\u0131y\u0131 diri tutmaya yarayan iskelettir. Bizim \u0130stiklal Mar\u015f\u0131m\u0131zda tarihselcilik yoktur. Kim tarihselcili\u011fe saplan\u0131rsa g\u00fcncelli\u011fini kaybeder Mehmet Akif tarihi heyecan unsuru olarak kullan\u0131r ve g\u00fcncelli\u011fini her zaman korur\u201d ifadelerini kulland\u0131.<\/p>\n

Panelin sonunda \u0130stanbul Valisi Vasip \u015eahin, \u0130\u00dc Rekt\u00f6r\u00fc Prof. Dr. Mahmut Ak\u2019a ve panel konu\u015fmac\u0131lar\u0131na hediyelerini takdim etti.<\/p>\n

Panel, toplu foto\u011fraf \u00e7ekiminin ard\u0131ndan sona erdi.<\/p>\n