{"id":4757,"date":"2018-05-17T13:18:41","date_gmt":"2018-05-17T10:18:41","guid":{"rendered":"https:\/\/iletim.istanbul.edu.tr\/?p=4757"},"modified":"2018-05-17T13:19:18","modified_gmt":"2018-05-17T10:19:18","slug":"baharin-mujdecisi-cemre","status":"publish","type":"post","link":"https:\/\/iletim.istanbul.edu.tr\/index.php\/2018\/05\/17\/baharin-mujdecisi-cemre\/","title":{"rendered":"Bahar\u0131n M\u00fcjdecisi \u201cCemre\u201d"},"content":{"rendered":"

Beyza Nur KIZILDEM\u0130R<\/strong><\/p>\n

Foto\u011fraflar: Yusuf TEKKE<\/strong><\/p>\n

Bahar\u0131n yakla\u015ft\u0131\u011f\u0131n\u0131 m\u00fcjdeleyen ve \u201cyeniden \u00fcretim\u201din temsilcisi cemre, ku\u015faktan ku\u015fa\u011fa aktar\u0131lan inan\u00e7 bi\u00e7imlerini \u015fekillendiriyor. Edebiyat Fak\u00fcltesi T\u00fcrk Dili ve Edebiyat\u0131 Dr. \u00d6\u011fr. \u00dcyesi Zehra Hamarat, cemre d\u00fc\u015fmesiyle ilgili ge\u00e7mi\u015ften g\u00fcn\u00fcm\u00fcze bir de\u011ferlendirme yapt\u0131.<\/p>\n

T\u00fcrk k\u00fclt\u00fcr\u00fc ile beraber Arap, Fars, Mo\u011fol, Grek vb. pek \u00e7ok k\u00fclt\u00fcrde rastlanan cemre inan\u0131\u015f\u0131, insan ya\u015fam\u0131n\u0131 \u00f6nemli \u00f6l\u00e7\u00fcde etkileyerek belirli davran\u0131\u015f kal\u0131plar\u0131 yaratmaya devam ediyor. \u201cCemrenin halk aras\u0131nda bir inan\u0131\u015f\u0131n kar\u015f\u0131l\u0131\u011f\u0131 olarak ilk defa kim taraf\u0131ndan kullan\u0131ld\u0131\u011f\u0131n\u0131 tespit etmek m\u00fcmk\u00fcn g\u00f6r\u00fcnm\u00fcyor\u201d diyen Dr. \u00d6\u011fr. \u00dcyesi Hamarat, tar\u0131ma ve hayvanc\u0131l\u0131\u011fa dayal\u0131 toplumlarda cemre inan\u0131\u015f\u0131n\u0131n farkl\u0131 isimlerle nitelendirildi\u011fini belirtti. Dr. \u00d6\u011fr. \u00dcyesi Hamarat, Arap\u00e7a k\u00f6kenli bir kelime olan cemrenin \u201cate\u015f koru\u201d ve \u201ck\u00f6z\u201d anlam\u0131na geldi\u011fini vurgulad\u0131.<\/p>\n

Dr. \u00d6\u011fr. \u00dcyesi Hamarat, \u201cCemrenin 19-20 \u015eubat\u2019ta \u00f6nce havaya d\u00fc\u015ft\u00fc\u011f\u00fc ve ard\u0131ndan havan\u0131n \u0131s\u0131nd\u0131\u011f\u0131na, daha sonra 26-27 \u015eubat\u2019ta ikinci cemrenin suya d\u00fc\u015ft\u00fc\u011f\u00fc ve suyun \u0131s\u0131nd\u0131\u011f\u0131na, son olarak da 5-6 Mart\u2019ta cemrenin topra\u011fa d\u00fc\u015f\u00fcp toprakta \u0131s\u0131n\u0131n y\u00fckseldi\u011fine inan\u0131lmaktad\u0131r\u201d diyen Dr. \u00d6\u011fr. \u00dcyesi Hamarat, Arap\u00e7a ve Fars\u00e7a eserlerde cemrenin y\u00fckseldi\u011fine dair bir inan\u0131\u015f\u0131n da var oldu\u011funu belirtti. Cemre ile ilgili en eski yaz\u0131l\u0131 kayna\u011f\u0131n 13. Y\u00fczy\u0131lda Kazvini\u2019ye ait oldu\u011funu vurgulayan Dr. \u00d6\u011fr. \u00dcyesi Hamarat, baz\u0131 kaynaklar\u0131n cemrenin k\u00f6kenini Araplardaki bir uygulamaya ba\u011flad\u0131klar\u0131n\u0131 s\u00f6yledi.<\/p>\n

S\u00f6z konusu uygulama ise \u015fu \u015fekilde: So\u011fuk \u015fiddetlendi\u011fi zamanlarda deve, s\u0131\u011f\u0131r, koyun gibi hayvanlar\u0131yla beraber da\u011flarda bulunan geni\u015f ma\u011faralara giren Araplar; kendileri i\u00e7in ayr\u0131, koyunlar\u0131 i\u00e7in ayr\u0131, s\u0131\u011f\u0131r gibi b\u00fcy\u00fckba\u015f hayvanlar\u0131 i\u00e7in de ayr\u0131 yerler tayin ediyorlar. So\u011fu\u011fun \u015fiddetini k\u0131rmak i\u00e7in her bir yere ayr\u0131 bir ate\u015f yak\u0131yorlar. K\u0131\u015f sonuna do\u011fru so\u011fu\u011fun azald\u0131\u011f\u0131n\u0131 hissettik\u00e7e \u00fc\u00e7 ate\u015fi \u2013d\u0131\u015ftan i\u00e7e do\u011fru- bir hafta arayla s\u00f6nd\u00fcr\u00fcyorlar. Bu \u015fekilde ate\u015fi s\u00f6nd\u00fcrmeye \u201csukut-\u0131 cemer\u00e2t\u201d deniyor ve her bir ate\u015fin s\u00f6nmesine de \u201csukut-\u0131 cemre\u201d ad\u0131 veriliyor. Cemre d\u00fc\u015fmesi inan\u0131\u015f\u0131n\u0131n bu uygulamadan kald\u0131\u011f\u0131 da b\u00f6ylelikle rivayet ediliyor.<\/p>\n

\"\"<\/a><\/p>\n

Tekerlemelerin Ba\u015f Kahraman\u0131<\/strong><\/p>\n

Cemrenin Eski T\u00fcrkler taraf\u0131ndan g\u00f6ky\u00fcz\u00fcnde ya\u015fayan yak\u0131\u015f\u0131kl\u0131 bir delikanl\u0131 olarak d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcn\u00fc belirten Dr. \u00d6\u011fr. \u00dcyesi Hamarat, hikayeyi \u015fu \u015fekilde aktard\u0131: Erman Artun\u2019un belirtti\u011fine g\u00f6re cemre ad\u0131ndaki bu delikanl\u0131 bir g\u00fcn d\u00fcnyay\u0131 merak edip d\u00fcnyaya yakla\u015f\u0131nca havaya d\u00fc\u015fm\u00fc\u015f ve bu s\u0131rada g\u00f6rd\u00fc\u011f\u00fc bir k\u0131za a\u015f\u0131k olmu\u015f. K\u0131za yakla\u015fmak isterken suya d\u00fc\u015fm\u00fc\u015f, suda y\u0131kan\u0131p temizlenince karada a\u015f\u0131k oldu\u011fu k\u0131za kavu\u015fmu\u015f. Yak\u0131\u015f\u0131kl\u0131 delikanl\u0131 ve g\u00fczel k\u0131z aras\u0131ndaki bu a\u015fk, yery\u00fcz\u00fcne bereket ve s\u0131cakl\u0131k getirmi\u015f.\u201d<\/p>\n

\u00dc\u00e7 cemrenin y\u0131ld\u0131zlar\u0131n \u00fc\u00e7 o\u011flu olarak kabul edildi\u011fi ve s\u0131ras\u0131yla \u201ctarf, hen\u2019a, cephe\u201d y\u00f6nlerinde oldu\u011funu aktaran Dr. \u00d6\u011fr. \u00dcyesi Hamarat, \u201cBunlara cemre denilmesinin sebebi ise parlak ve ate\u015f renginde olmalar\u0131d\u0131r\u201d dedi.\u00a0 Dr. \u00d6\u011fr. \u00dcyesi Hamarat, halk aras\u0131ndaki ilgin\u00e7 inan\u0131\u015flara de\u011findikten sonra; eski \u0130stanbullular\u0131n cemreyi tekerlemelere konu ettiklerini de belirtti ve s\u00f6zlerini Re\u015fad Ekrem Ko\u00e7u\u2019dan al\u0131nt\u0131lad\u0131\u011f\u0131 \u015f\u00f6yle bir tekerleme ile noktalad\u0131: \u201c\u00dc\u00e7 biraderler \/ Kevakibzadeler \/ Biri me\u015frebi havai\/ Biri deryade y\u00fczer \/ Biri hakipaye y\u00fcz s\u00fcrer.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

Bahar\u0131n yakla\u015ft\u0131\u011f\u0131n\u0131 m\u00fcjdeleyen ve \u201cyeniden \u00fcretim\u201din temsilcisi cemre, ku\u015faktan ku\u015fa\u011fa aktar\u0131lan inan\u00e7 bi\u00e7imlerini \u015fekillendiriyor. Edebiyat Fak\u00fcltesi T\u00fcrk Dili ve Edebiyat\u0131 Dr. \u00d6\u011fr. \u00dcyesi Zehra Hamarat, cemre d\u00fc\u015fmesiyle ilgili ge\u00e7mi\u015ften g\u00fcn\u00fcm\u00fcze bir de\u011ferlendirme yapt\u0131.<\/p>\n","protected":false},"author":14,"featured_media":4794,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"footnotes":""},"categories":[1],"tags":[442,441],"class_list":["post-4757","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","tag-bahar","tag-cemre"],"_links":{"self":[{"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/posts\/4757","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/comments?post=4757"}],"version-history":[{"count":0,"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/posts\/4757\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/media\/4794"}],"wp:attachment":[{"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/media?parent=4757"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/categories?post=4757"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/iletim.istanbul.edu.tr\/index.php\/wp-json\/wp\/v2\/tags?post=4757"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}